Some Preliminary Information on Mormon Doctrine
The LDS Church professes to be a restoration of the primitive church
established by Jesus. Following his crucifixion, the primitive church
is believed to have fallen into a state of apostasy which reigned until
1820, when Joseph Smith, a young man living in New York, was selected
by God to be his instrument in bringing forth the "restoration of the
fullness of times."
This restoration included the power to act in God's name (Priesthood
authority), and faithful Mormon Priesthood holders have the power to perform
acts with eternal consequences. Priesthood functions include blessing
and naming new born children, baptism, confirmation, blessing the sick,
and conferring Priesthood authority on others.
Shortly before his martyrdom, Joseph Smith introduced several remarkable
concepts into Mormonism. One of these was that family ties could survive
the grave and that worthy couples who were "sealed" by Priesthood authority
could remain married throughout eternity in heaven (the "Celestial Kingdom").
Another was that there were many Gods, although there is only One True
God as far as the inhabitants of the Earth are concerned. God, he revealed,
is an exalted man who had lived faithfully on another planet, died, resurrected
and now sits enthroned in heaven. Because of his love for us, God provided
a way for us, his children, to overcome the consequences of the fall of
man (Adam's transgression, which resulted in death for humanity).
The redemption of humanity is in part brought about by the crucifixion
and resurrection of Jesus, but one must also assume certain covenants
and receive certain Priesthood secrets in order to become a God. This
is one of the reasons for building temples.
What are Temples?
According to Mormon Apostle Bruce R. McConkie, "Holy sanctuaries wherein
sacred ordinances, rites and ceremonies are performed which pertain to
salvation and exaltation in the kingdom of God are called temples. They
are the most sacred places of worship on earth; each one is literally
a House of the Lord, a house of the great Creator, a house where he and
his Spirit may dwell, to which he may come, or send his messengers, to
confer priesthood and keys and give revelation to his people" (Mormon
Doctrine, 1979 ed., pp.779-780).
Once a Mormon temple is dedicated only faithful Mormons who bear a temple
recommend may enter. The temple recommend is like a license or dues
card, and a new one must be obtained each year. Possession of a temple
recommend indicates that the bearer is in full faith and fellowship with
the Church. In order to obtain a temple recommend, one must answer a series
of questions in a temple recommend interview.
Salvation for the Dead: Work by Proxy in the Temples
Mormonism teaches that all people will have an opportunity to accept
or reject the restored gospel. After death the deceased enters the "spirit
world" where he awaits resurrection at the second coming of Christ. If
the deceased is non-Mormon, or never had a fair opportunity to accept
the Mormon gospel, the spirits of deceased Mormons are called upon to
perform missionary labor. Mormons believe that the spirits of the dead
have the same personalities and tendencies as when they were living. Thus,
a good man may accept the gospel whereas as evil man may not.
In order for the deceased to be worthy of entering heaven he must receive
the same ordinances (by proxy) as a living human being. This means that
he must be baptized, by proxy, and also be ordained to the Priesthood
and receive his endowments and temple marriage. The LDS Church's emphasis
on genealogy is to further "temple work" by performing the temple ordinances
on as many dead persons as possible.
What is the Temple Endowment Ceremony?
Apostle James E. Talmage explains, "The temple endowment, as administered
in modern temples, comprises instruction relating to the significance
and sequence of past dispensations, and the importance of the present
as the greatest and grandest era in human history.
This course of instruction includes a recital of the most prominent events
of the creative period, the condition of our first parents in the Garden
of Eden, their disobedience and consequent expulsion from that blissful
abode, their condition in the lone and dreary world when doomed to live
by labor and sweat, the plan of redemption by which the great transgression
may be atoned, the period of the great apostasy, the restoration of the
gospel with all its ancient powers and privileges, the absolute and indispensable
conditions of personal purity and devotion to the right in present life,
and a strict compliance with gospel requirements..." (The House of
the Lord, 1912 ed., p. 99).
Among other things, the temple endowment answers the "terrible questions,"
i.e., Where did I come from? Why am I here? And Where will I go when
this life is over? These questions are answered by a meaningful, richly
symbolic drama, which is presented as a filmed presentation. The
setting of the drama begins with the creation of earth by the Gods Elohim
(God the Father), Jehovah (Jesus Christ in his pre-mortal form), and
Michael (the Archangel, whose spirit is put into a body when he becomes
the first man, Adam).
By following the Mormon version of the story of Adam and Eve in the garden
of Eden, and their subsequent expulsion, temple patrons discover the "plan
of salvation" which may enable them to return to live with God. During
the endowment participants are encouraged to view Adam and Eve as representatives
of the human race. Thus, their fidelity becomes a model for the faithful
Mormon's lifestyle.
Although the endowment is currently presented on film, it was previously
acted out in dramatic form, not dissimilar to fraternity rituals. But
the ceremony is much more than a modern "morality play," because faithful
Mormons believe it has eternal consequences. During the ritual, participants
(called "patrons") enjoy brief participation, as they are required to
don special robes, and stand up in front of their seats, while assuming
certain obligations and receiving the Mormon priesthood secrets (the tokens
and signs of the Holy Priesthood).
Initiatory Ordinances
Prior to receiving the endowment one must be baptized, ordained a member
of the LDS Church, receive the Melchizedek Priesthood (if male), and the
"Initiatory Ordinances" of the temple. The latter consist of a series
of symbolic washings and anointings, the reception of the Garment of the
Holy Priesthood and also a new name.
The washings and anointings include a series of ceremonial blessings spoken
over various members of the body, and prepare the initiate for the life
hereafter.
Following this, the initiate is clothed in the Garment of the Holy Priesthood,
which is said to be "a shield and a protection" to the wearer throughout
life. Mormons sometimes claim escape from bodily harm on account of wearing
this Garment.
With the Garment, the initiate receives a "new name" which serves as a
"key word" to be used later on in the Endowment Ceremony. This new name
may be almost any Biblical or Book of Mormon name, such as Moses, David,
Nephi, etc. If the patron's given name is similar to the new name used
that day in the temple, the substitute name of "Adam" is given.
Index | Endowment
House ritual | Overview of the Endowment
Ritual | Clothes | Online
Information
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